Michael Anthony Aoux C. Santos
The Filipino as a term put forwardring to an identity that would cross cultural and
regional boundaries and history can only be construed from a nominal advantage point. It does not necessarily represent an overwhelming affinity of persons identify by the label through a binding intelligence of coherent oneness but it is only used to refer to citizens of a commonwealththe Philippines. A national identity, engendering a root sense of belonging, cannot be merely legislated and imposed in a manner of artificial ascription of naming and baptizing a child. The atom smasher for a created identity is the experience of the people themselves as they train through history, and a hundred years of being a sovereign nation will not foster a collective consciousness that has been colonized for centuries. We atomic number 18 only hammer steps in creating our own sense of being as a people of this country, we are not yet what we rhetorically purport to beFilipinos in its fullest sense.
This skepticism on the nations identity is rooted on the following set forth: showtime, the absence of one language that would historically evolve and exclusively represent our history as a people: and, secondly, related to the entire skeptical assumption, is the geographic nuance that we are in. In the broad sense, in connection to the latter account, our situation make it possible for us to evolve different cultures and linguistic variations that entirely created variations of cultural traditions, and this, in turn, formed hardened ethnolinguistic identities that created group identities that are linked together by their own history and linguistic representation. In the narrower sense, a group identity primarily comes first in the facet of identity creation and affirmation beforehand a citizen formally assumes the label ofa Filipino.
In basis of having one language to foster and represent our collective sense...If you necessitate to get a full essay, order it on our website: Orderessay
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